SeaEagleRock8 said:
Semantics – Rex isn't it just as arrogant, egotistical, and apparently blind to blandly assert that most people are arguing about their 'concepts' etc, not about god?
No.
Mine was a pure statement of observation. It is based on wide observation. It is not fixed, infallible or inflexible. If the observations change, the assessment would change. In an instant. That position is a whole world away from "a person who isn't open to the possibility of others seeing something they haven't, or of themselves seeing something in the future that they haven't seen so far".
SeaEagleRock8 said:
I dispute your assumption, and anyhow, who cares what most people mean, why not stick to what we here want to talk about? I accept the existence of gravity, for example, but I dispute the existence of God, meaning the all-knowing creator of the universe, who had a son called Jesus, who can choose to answer our prayers, etc. That God, you know the one I mean.
One word: metaphors
Jesus' teachings are dominated by parables (i.e. metaphors). Yet many churches and individuals in churches look to take the words in the bible literally - as if that is possible, helpful or meaningful. Are you? Are you interpreting the words and stories too concretely? I'm not asking you to drop a single belief you feel is working for you.
SeaEagleRock8 said:
Belief - yes some things cannot be sensed directly in the way that your own hand can be. So, do you believe in your appendix? Would you be irrational to deny its existence? Your argument about belief appears to lead to a conclusion that we cannot or should not use reason to understand the world. Is that your position?
No. On the one hand there is using thoughts as tools, realising their inherent limitations, picking them up when useful and dropping them when not. On the other there are fixed belief systems to which we are habitually, intellectually and emotionally attached. Which do we choose, the tool or the master?
You accept there's no need to believe in your hand, but feel there is a need to believe in your appendix?
What are x-rays, cat scans, imaging technologies? They are extensions of our perceptions. What difference between being able to see through light in the visual spectrum, and seeing through imaging technologies (with the help of experts in this form of seeing)? They are both perception. If a doctor tells me my appendix needs to be removed, and I trust his expertise, then I approve its removal. No need to "believe" in an appendix. The appendix is "seen". And in a world of uncertainty and ambiguity, I learn to trust, based on experience.
Belief, like all other forms of conditioning, causes us no problems when the belief aligns with "what is". Trouble is that "what is" keeps changing, and beliefs tend to become rigid based on old perceived patterns of "what is". Then the beliefs no longer align with "what is". Bingo. Suffering. Insanity. Foolishness.
SeaEagleRock8 said:
Concepts as the source of harm - What I mean is this. Environmental destruction has been the result of pillaging our earth for private profit. Terrorism and wars are to do with building empires or purporting to resist them. The private profits and the empires are not just concepts. They are real, and they define massive power imbalances among sections of the world's population.
On a relative level, I agree with what you say. The profits, empires and power imbalances appear real. In the conceptual world of our minds, the concepts of profits, empires and power imbalances are real. And that is how we interpret (create) the world. That is our believed story. Some may share our story. And others may interpret the same events differently, like has happened once or twice on this footy forum.
What if people no longer believed in the value of money, or of title deeds on property, etc. What are money and title deeds then? Myths? Superstitions? Their power relies on all people (or virtually all) being coerced to share the same beliefs in the same concepts. Without the shared beliefs, would you still consider profits to be real? Or would they be seen as imaginary?
SeaEagleRock8 said:
You say, 'take away the terrorist's concepts, and where is his motivation to murder and maim?' I'd say his motivation likely remains intact. His motivation might stem from watching his people murdered and exploited over an extended period of time. His terrorist strategy, on the other hand, certainly springs directly from his political beliefs -his concepts, if you like.
Yes, and everything the terrorist tells himself about the story is his concept. Without THAT concept where is the motivation to murder and maim?
Meanwhile the people on the other side do likewise with their different (but essentially identical) stories and concepts, and the war intensifies. If the stories and concepts didn't come with huge emotional baggage, they'd just be stories, not fundamental causes of war.
What more violent person than a person blindly believing his victim story?
SeaEagleRock8 said:
Is this what you are getting at –?
"Imagine there's no countries, It isn't hard to do
Nothing to kill or die for, And no religion too
Imagine all the people, Living life in peace …"
If we drop attachment to all beliefs for just one moment, then reactivity settles. We stop pumping stress hormones through our bodies and start observing things we stopped noticing long ago. Staying with it, noticing our breath, the flowing energy in our hands, maybe even the subtlety of our heartbeat if we look long enough. We feel the tingling on our skins, see the long forgotten textures, shades and colours in the room, the infinite sky out the window, we smell the air, the stillness. Where's the problem, right now, only now. Can you find even one problem that is not to do with some time other than right now? Can you find one problem that is not a concept? EVERY moment is that one moment. Even the moment of death. That's what that song sings to me. So yes, that song is perhaps another way of saying what I'm getting at. But another person hears those same words and hears a very different song.